A study adapted from the book by
Dinesh D’Souza
Dr. Gary VanDeWalker
Evangelical Free Church of Mount Shasta
Study Seven:
Christianity and Morality
·
There is an objective foundation of morality
o
The Darwinist must explain morality
o
The real objection is to absolute morality
o
Atheist can be good and moral people
o
Humans are unique in being moral beings
o
Humans live in the physical and moral domains
o
Disagreement of morals does not mean there are no
morals
o
There has never been a culture known without a system
of morality
o
Moral diversity in the world is over exaggerated
o
If someone tells you morality is relative, hit them in
the face
§ Atheists
have morality
§ Try to
uphold racism or destroy the environment
·
Humans are more than matter
o
If only matter, then man is a robot
o
Science rejects the soul because it cannot be
discovered by science
o
If true, free will is an illusion
o
You cannot give conscious qualities to a machine and
be honest
o
Darwinism cannot explain consciousness
o
Consciousness gives intention and purpose to a person
o
A human is no more a collection of atoms than a
Shakespeare play is a collection of words
o
The Darwinist has a difficulty:
§ Evolution
selects for reproduction
§ Truth of any
kind cannot be known
§ For
instance, most people believe in God…so that must be an advantage for the
process of evolution if it where the truth
o
Free will must be rejected
§ But what in
physics explains acts of the will?
§ If
everything belongs to science, then nothing about us is outside of the realm of
science
·
Christianity understands human nature in a different
way
o
Human nature is corrupt
o
Darwinist tend to say man’s nature is good, corrupted
by society
§ One should
follow their natural instincts
§ People do
what they “feel” as what is right
§ Old
restraints should be set aside
·
There is a motive to get rid of absolute morality
o
It removes accountability to God
o
Some unbelief is sincere
·
Without freewill and absolute morality, everything
becomes dark and meaningless
·
For the Darwinist:
o
Evil and good cease to exist in a meaningful way
o
No one event is different morally from another